Treatise Farther Appeal Part 2
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-2-040 |
| Words | 387 |
Shall not my soul be avenged
on such a nation as this?”
23. There is one instance more of (I know not what to term
it) injustice, oppression, sacrilege, which hath long cried aloud
in the ears of God. For among men, who doth hear? I mean
the management of many of those who are entrusted with our
public charitics. By the pious munificence of our forefathers
we have abundance of these of various kinds: But is it not
glaringly true, (to touch only on a few generals,) that the
managers of many of them either (1.) do not apply the bene
faction to that use for which it was designed by the benefactor;
or (2.) do not apply it with such care and frugality as in such
a case are indispensably required; or (3.) do not apply the
whole of the benefaction to any charitable use at all; but
secrete part thereof, from time to time, for the use of themselves
and their families; or, lastly by plain barefaced oppression,
exclude those from having any part in such benefaction, who
dare (though with all possible tenderness and respect) set
before them the things that they have done? Yet Brutus is an honourable man:
So are they all: All honourable men 1
And some of them had in esteem for religion; accounted pat
terns both of honesty and piety But God “seeth not as man
seeth.” He “shall repay them to their face;” perhaps even
in the present world. For that scripture is often still fulfilled:
“This is the curse that goeth forth over the face of the whole
earth. I will bring it forth, saith the Lord of Hosts, and it
shall enter into the house of the thief,” (such he is, and no
better, in the eyes of God, no whit honester than a highway
man,) “and it shall remain in the midst of the house, and shall
consume it, with the timber thereof, and the stones thereof.”
24. And is not truth, as well as “justice, fallen in our
streets?” For who “speaketh the truth from his heart?” Who
is there that makes a conscience of speaking the thing as it is,
whenever he speaks at all? Who scruples the telling of offi
cious lies? the varying from truth, in order to do good?