Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-082 |
| Words | 392 |
3. But after a time, finding those rooms could not contain a
tenth part of the people that were earnest to hear, I determined
to do the same thing in England, which I had often done in a
warmer climate; namely, when the house would not contain the
congregation, to preach in the open air. This I accordingly
did, first at Bristol, where the society rooms were exceeding
small, and at Kingswood, where we had no room at all; after
wards, in or near London. And I cannot say I have ever seen a more awful sight, than,
when on Rose-Green, or the top of Hannam-Mount, some
thousands of people were calmly joined together in solemn
waiting upon God, while
They stood, and under open air adored
The God who made both air, earth, heaven, and sky. And, whether they were listening to his word with attention still
as night, or were lifting up their voice in praise as the sound
of many waters, many a time have I been constrained to say
in my heart, “How dreadful is this place! This” also “is no
other than the house of God! This is the gate of heaven!”
Be pleased to observe: (1.) That I was forbidden, as by a
general consent, to preach in any church, (though not by any
judicial sentence,) “for preaching such doctrine.” This was
the open, avowed cause; there was at that time no other, either
real or pretended, except that the people crowded so. (2.) That
I had no desire or design to preach in the open air, till after
this prohibition. (3.) That when I did, as it was no matter of
choice, so neither of premeditation. There was no scheme at
all previously formed, which was to be supported thereby; nor
had I any other end in view than this,--to save as many souls
as I could. (4.) Field-preaching was therefore a sudden expe
dient, a thing submitted to, rather than chosen; and therefore
submitted to, because I thought preaching even thus, better
than not preaching at all: First, in regard to my own soul,
because, “a dispensation of the gospel being committed to me,”
I did not dare “not to preach the gospel:” Secondly, in regard
to the souls of others, whom I everywhere saw “seeking death
in the error of their life.”
4.