Wesley Corpus

Treatise Farther Appeal Part 1

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-farther-appeal-part-1-082
Words392
Reign of God Catholic Spirit Universal Redemption
3. But after a time, finding those rooms could not contain a tenth part of the people that were earnest to hear, I determined to do the same thing in England, which I had often done in a warmer climate; namely, when the house would not contain the congregation, to preach in the open air. This I accordingly did, first at Bristol, where the society rooms were exceeding small, and at Kingswood, where we had no room at all; after wards, in or near London. And I cannot say I have ever seen a more awful sight, than, when on Rose-Green, or the top of Hannam-Mount, some thousands of people were calmly joined together in solemn waiting upon God, while They stood, and under open air adored The God who made both air, earth, heaven, and sky. And, whether they were listening to his word with attention still as night, or were lifting up their voice in praise as the sound of many waters, many a time have I been constrained to say in my heart, “How dreadful is this place! This” also “is no other than the house of God! This is the gate of heaven!” Be pleased to observe: (1.) That I was forbidden, as by a general consent, to preach in any church, (though not by any judicial sentence,) “for preaching such doctrine.” This was the open, avowed cause; there was at that time no other, either real or pretended, except that the people crowded so. (2.) That I had no desire or design to preach in the open air, till after this prohibition. (3.) That when I did, as it was no matter of choice, so neither of premeditation. There was no scheme at all previously formed, which was to be supported thereby; nor had I any other end in view than this,--to save as many souls as I could. (4.) Field-preaching was therefore a sudden expe dient, a thing submitted to, rather than chosen; and therefore submitted to, because I thought preaching even thus, better than not preaching at all: First, in regard to my own soul, because, “a dispensation of the gospel being committed to me,” I did not dare “not to preach the gospel:” Secondly, in regard to the souls of others, whom I everywhere saw “seeking death in the error of their life.” 4.