Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-080 |
| Words | 389 |
You want nothing; you have a good pro
vision for life; and are in a fair way of preferment. And
must you leave all, to fight windmills; to convert savages in
America?” I could only reply, “Sir, if the Bible is a lie, I
am as very a madman as you can conceive. But if it be true,
I am in my senses; I am neither a madman nor enthusiast. ‘For there is no man who hath left father, or mother, or
wife, or house, or land, for the gospel’s sake; but he shall
receive an hundred fold, in this world, with persecutions, and
in the world to come, eternal life.’”
Nominal, outside Christians too, men of form, may pass the
same judgment. For we give up all our pretensions to what
they account happiness, for what they (with the Deists) believe
to be a mere dream. We expect, therefore, to pass for enthu
siasts with these also: “But wisdom is justified of ’’ all “her
children.”
32. I cannot conclude this head without one obvious
remark: Suppose we really were enthusiasts; suppose our doc
trines were false, and unsupported either by reason, Scripture,
or authority; then why hath not some one, “who is a wise man,
and endued with knowledge among you,” attempted at least
to show us our fault “in love and meekness of wisdom ?”
Brethren, “if ye have bitter zeal in your hearts, your wisdom
descendeth not from above. The wisdom that is from above,
is pure, peaceable, gentle, easy to be entreated, full of mercy” or
pity. Does this spirit appear in one single tract of all those
which have been published against us? Is there one writer that
has reproved us in love? Bring it to a single point. “Love
hopeth all things.” If you had loved usin any degree, you would
have hoped that God would some time give us the knowledge
of his truth. But where shall we find even this slender instance
of love? Has not every one who has wrote at all (I do not
remember so much as one exception) treated us as incorrigible? Brethren, how is this? Why do ye labour to teach us an evil
lesson against yourselves? O may God never suffer others to
deal with you as ye have dealt with us! VI. 1.