Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-079 |
| Words | 384 |
Therefore
(whatever we are beside) we are not false prophets. Neither are we (as has been frequently and vehemently
affirmed) “deceivers of the people.” If we teach “the truth as
it is in Jesus,” if “we speak as the oracles of God,” it follows,
that we do not deceive those that hear, though they should
believe whatever we speak. “Let God be true, and every
man a liar; ” every man that contradicts his truth. But he
will “be justified in his saying, and clear when he is judged.”
31. One thing more I infer, that we are not enthusiasts. This accusation has been considered at large; and the main
arguments hitherto brought to support it have been weighed
in the balance and found wanting: Particularly this, “that
none but enthusiasts suppose either that promise of the Com
forter, (John xiv. 16, 26; xvi. 13) or the witness of the
Spirit, (Rom. viii. 15, 16) or that unutterable prayer, (Rom. viii. 26, 27,) or the ‘unction from the Holy One, (1 John
ii. 20, 27,) to belong in common to all Christians.” O my
Lord, how deeply have you condemned the generation of
God’s children | Whom have you represented as rank,
dreaming enthusiasts, as either deluded or designing men ? Not only Bishop Pearson, a man hitherto accounted both
sound in heart, and of good understanding; but likewise
Archbishop Cranmer, Bishop Ridley, Bishop Latimer, Bishop
Hooper; and all the vcncrable compilers of our Liturgy and
Homilies; all the members of both the Houses of Convocation,
by whom they were revised and approved; yea, King Edward,
and all his Lords and Commons together, by whose authority
they were established; and, with these modern enthusiasts,
Origen, Chrysostom, and Athanasius are comprehended in the
same censure ! I grant, a Deist might rank both us and them in the
number of religious madmen; nay, ought so to do, on his sup
position that the Gospel is but a “cunningly-devised fable.”
And on this ground some of them have done so in fact. One
of them was asking me, some years since, “What! are you
one of the knight-errants? How, I pray, got this Quixotism
into your head? You want nothing; you have a good pro
vision for life; and are in a fair way of preferment.