Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-054 |
| Words | 381 |
Indeed your Lordship says, this “appears from the following
verse, in which is assigned the reason for using this method of
proving Christianity to be true, namely, “That your faith should
not stand in the wisdom of men, but in the power of God. By
the power of God, therefore, must necessarily be understood the
miracles performed by Christ and his Apostles.” By the illa
tive particle, “therefore,” this proposition should be an infer
ence from some other: But what other I cannot yet discern. So
that, for the present, I can only look upon it as a fresh
instance of begging the question. “He goes on in the seventh, tenth, and following verses,
to explain this ‘demonstration of the Spirit and of power.’”
But he does not say one syllable therein, either of the ancient
prophecies, or of miracles. Nor will it be easily proved, that
he speaks either of one or the other, from the beginning of
the chapter to the end. After transcribing the thirteenth verse, “Which things
also we speak, not in the words which man’s wisdom teacheth,
but which the Holy Ghost teacheth, comparing spiritual
things with spiritual,” your Lordship adds, “From which last
passage it appears, that the words which the Holy Ghost is
said to teach, must be the prophetical revelations of the Old
Testament, which were discovered to the Apostles by the same
Spirit.” I cannot apprehend how this appears. I cannot as yet
see any connexion at all between the premises and the conclusion. Upon the whole, I desire any calm and serious man to read
over this whole chapter; and then he will easily judge what is
the natural meaning of the words in question; and whether
(although it be allowed, that they were peculiarly fulfilled in
the Apostles, yet) they do not manifestly belong, in a lower
sense, to every true Minister of Christ. For what can be more
undeniable than this, that our preaching also is vain, unless it
be attended with the power of that Spirit who alone pierceth
the heart? and that your hearing is vain, unless the same power
be present to heal your soul, and to give you a faith which
“standeth not in the wisdom of men, but in the power of God?”
14.