Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-053 |
| Words | 389 |
miraculous gift of prayer l--So, according to your Lordship's
judgment, “to pray in such a manner, as in the event to leave
the continuance of our sufferings, or our deliverance from
them, with a due submission, to the good pleasure of God,”
is one of those extraordinary operations of the Spirit, which
none now pretend to but modern enthusiasts
I beseech your Lordship to consider. Can you coolly
maintain, that the praying with a due submission to the will
of God, even in heavy affliction, is a miraculous gift, an
extraordinary operation of the Holy Ghost? Is this peculiar
to the primitive times? Is it what none but enthusiasts now
pretend to? If not, then your Lordship’s own account of pray
ing by the Spirit indisputably proves, that this is one of the
ordinary privileges of all Christians to the end of the world. 13. “I go on,” your Lordship adds, “to another passage of
Scripture, that has been entirely misapplied by modern enthu
siasts: “And my speech and mypreaching were notwith enticing
words of man’s wisdom, but in the demonstration of the Spirit
and of power; that your faith should not stand in the wisdom
of men, but in the power of God.” (1 Cor. ii. 4, 5.)
“It is only necessary to evince, that by “the demonstration
of the Spirit and of power’ is meant the demonstration of the
truth of Christianity, that arises from the prophecies of the Old
Testament, and the miracles of Christ and his Apostles.” (Pp. 27, 29.) Yes, it is necessary farther to evince, that these words
bave no other meaning. But, First, how will you evince that
they bear this? In order thereto, your Lordship argues thus:
“The former seems to be the demonstration of the Spirit,
with regard to the prophetical testimonies of Him.--And the
demonstration of power must signify the power of God, exerted
in miracles.” (P. 30.) “Must!” Why so? That 8vvauls often
signifies miraculous power, is allowed,--but what follows? that
it must mean so in this place? That still remains to be proved. Indeed your Lordship says, this “appears from the following
verse, in which is assigned the reason for using this method of
proving Christianity to be true, namely, “That your faith should
not stand in the wisdom of men, but in the power of God.