Treatise Farther Appeal Part 1
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-farther-appeal-part-1-035 |
| Words | 400 |
Peter, coming to
Christ upon the water, because he fainted in faith, was in
danger of drowning. So we, if we begin to waver or doubt, it
is to be feared lest we should sink as Peter did,--not into the
water, but into the bottomless pit of hell-fire. Therefore I say
unto yeu, that we must apprehend the merits of Christ's death
by faith, and that with a strong and steadfast faith; nothing
deubting but that Christ by his own oblation hath taken away
eur sins, and hath restored us again to God's favour.” (Ibid.)
5. it it be still said that the Church speaks only cf men in
sereral, but net of the confidence of this or that particular
person; even this last poor subterfuge is utterly cut off by
the following words:--
“Thou, O man, hast received the body of Christ which was
once broken, and his blood which was shed for the remission of thy
sin. Thou hastreceived his body to have within thee the Father,
the Son, and the Holy Ghost, for to endow thee with grace,
and to comfort thee with their presence. Thou hastreceived his
body to endow thee with everlasting righteousness, and to
assure thee of everlasting bliss.” (Sermon on the Resurrection.)
I shall add but one passage more, from the first part of the
“Sermon on the Sacrament:”--
“Have a sure and constant faith, not only that the death of
Christ is available for all the world, but that he hath made a
full and sufficient sacrifice for thee, a perfect cleansing of thy
sins, so that thou mayest say with the Apostle, ‘He loved
thee, and gave himself for thee. For this is to make Christ
thine own, and to apply his merits unto thyself.”
Let every reasonable man now judge for himself, what is
the sense of our Church as to the nature of saving faith. Does it not abundantly appear that the Church of England
supposes every particular believer to have a sure confidence
that his sins are forgiven, and he himself reconciled to God? Yea, and how can the absolute necessity of this faith, this
unwavering confidence, be more strongly or peremptorily
asserted, than it is in those words: “If we begin to waver
or doubt, it is to be feared lest we sink as Peter did,--not
into the water, but into the bottomless pit of hell-fire?”
6.