Treatise Earnest Appeal To Men Of Reason And Religion
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-earnest-appeal-to-men-of-reason-and-religion-031 |
| Words | 393 |
If we differ in
smaller things, we agree in that which is greatest of all. How
is it possible then that you should be induced to think or speak
evil of us? How could it ever come into your mind to oppose
us, or weaken our hands? How long shall we complain of the
wounds which we receive in the house of our friends? Surely
the children of this world are still “wiser in their generation
than the children of light.” Satan is not divided against him
self: Why are they who are on the Lord’s side? How is it
that wisdom is not justified of her own children? 68. Is it because you have heard that we only make religion
a cloak for covetousness; and because you have heard abun
dance of particulars alleged in support of that general charge? It is probable you may also have heard how much we have
gained by preaching already; and, to crown all, that we are
only Papists in disguise, who are undermining and destroying
the Church. 69. You have heard this. Well; and can you believe it? Have you then never heard the fifth chapter of St. Matthew? I would to God you could believe it. What is written there? How readest thou? “Blessed are ye, when men shall revile
you, and persecute you, and say all manner of evil against you
falsely, for my name's sake. Rejoice and be exceeding glad: For
great is your reward in heaven: For so persecuted they the
Prophets that were before you;” namely, by “reviling them,
and saying all manner of evil of them falsely.” Do not you
know that this, as well as all other scriptures, must needs be
fulfilled? If so, take knowledge that this day also it is fulfilled
in your ears. For our Lord’s sake, and for the sake of his
gospel which we preach, “men do revile us and persecute us,
and ” (blessed be God, who giveth us to rejoice therein) “say
all manner of evil of us falsely.” And how can it be otherwise? “The disciple is not above his Master. It is enough for the
disciple, that he be as his Master, and the servant as his Lord. If they have called the Master of the house Beelzebub, how
much more shall they call them of his household?”
70.