Treatise Earnest Appeal To Men Of Reason And Religion
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-earnest-appeal-to-men-of-reason-and-religion-011 |
| Words | 361 |
If any man’s temper, or words, or actions, are contradictory to
right reason, it is evident to a demonstration, they are contra
dictory to this. Produce any possible or conceivable instance,
and you will find the fact is so. The lives, therefore, of those
who are called Christians, is no just objection to Christianity. 28. We join with you then in desiring a religion founded on
reason, and every way agreeable thereto. But one question still
remains to be asked, What do you mean by reason 2 I sup
pose you mean the eternal reason, or the nature of things; the
nature of God, and the nature of man, with the relations neces
sarily subsisting between them. Why, this is the very religion
we preach; a religion evidently founded on, and every way
agreeable to, eternal reason, to the essential nature of things. Its foundation stands on the nature of God and the nature of
man, together with their mutual relations. And it is every way
suitable thereto; to the nature of God; for it begins in know
ing him: And where, but in the true knowledge of God, can
you conceive true religion to begin? It goes on in loving
him and all mankind; for you cannot but imitate whom you
love: It ends in serving him; in doing kis will; in obeying
him whom we know and love. 29. It is every way suited to the nature of man; for it
begins in a man’s knowing himself; knowing himself to be
what he really is,--foolish, vicious, miserable. It goes on to
point out the remedy for this, to make him truly wise, vir
tuous, and happy; as every thinking mind (perhaps from some
implicit remembrance of what it originally was) longs to be. It finishes all, by restoring the due relations between God
and man; by uniting for ever the tender Father, and the grate
ful, obedient son; the great Lord of all, and the faithful ser
vant; doing not his own will, but the will of Him that sent him
30. But perhaps by reason you mean the faculty of reason
ing, of inferring one thing from another.