Wesley Corpus

Treatise Earnest Appeal To Men Of Reason And Religion

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-earnest-appeal-to-men-of-reason-and-religion-004
Words388
Reign of God Justifying Grace Trinity
precedes the forgiving love of God. His pardoning mercy supposes nothing in us but a sense of mere sin and misery; and to all who see, and feel, and own their wants, and their utter inability to remove them, God freely gives faith, for the sake of Him in whom he is always “well pleased.” 12. This is a short, rude sketch of the doctrine we teach. These are our fundamental principles; and we spend our lives in confirming others herein, and in a behaviour suitable to them. Now, if you are a reasonable man, although you do not believe the Christian system to be of God, lay your hand upon your breast, and calmly consider what it is that you can here condemn? What evil have we done to you, that you should join the common cry against us? Why should you say, “Away with such fellows from the earth; it is not fit that they should live?” 13. It is true, your judgment does not fall in with ours. We believe the Scripture to be of God. This you do not believe. And how do you defend yourselves against them who urge you with the guilt of unbelief? Do you not say, “Every man must judge according to the light he has,” and that “if he be true to this, he ought not to be condemned?” Keep then to this, and turn the tables. Must not we also judge according to the light we have 2 You can in nowise condemn us without involving yoarselves in the same condemnation. According to the light we have, we cannot but believe the Scripture is of God; and while we believe this, we dare not turn aside from it, to the right hand or to the left. 14. Let us consider this point a little farther. You yourself believe there is a God. You have the witness of this in your own breast. Perhaps sometimes you tremble before him. You believe there is such a thing as right and wrong; that there is a difference between moral good and evil. Of consequence you must allow, there is such a thing as conscience: I mean, that every person, capable of reflection, is conscious to himself, when he looks back on anything he has done, whether it be good or evil.