Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-298 |
| Words | 389 |
And the chase has been continued, ever since Nimrod began
his hunting; as on the earth, so in the seas, the greater still
devouring the lesser. Now, when we see the world in such
a ferment, every one stabbing another with words or swords,
these violent heats among the sons of Adam speak the whole
body to be distempered; ‘the whole head to be sick, and the
whole heart faint.”
“(5.) Consider the necessity of human laws, fenced with
terrors and severities. Man was made for society; and God
himself said, when he created him, it was not good for him to
be alone. Yet the case is such now, that, in society, he must
be hedged in with thorns. And from hence we may the
better discern the corruption of man’s nature, consider, (i.)
Every man naturally kves to be at full liberty himself; and,
were he to follow his inclination, would vote himself out of the
reach of all laws, divine and human: Yet, (ii) No man would
willingly adventure to live in a lawless society; and, therefore,
even pirates and robbers have laws among themselves. Thus
men show they are conscious of the corruption of nature, not
daring to trust one another but upon security. (iii.) How
dangerous soever it is to break through the hedge, yet many
will do it daily. They will not only sacrifice their conscience
and credit, but, for the pleasure of a few moments, lay them
selves open to a violent death, by the laws of the land wherein
they live. (iv.) Laws are often made to yield to man’s lusts. Sometimes whole societies break off the fetters, and the voice of
laws cannot be heard for the noise of arms: And seldom there
is a time, wherein there are not some persons so great and
daring, that the laws dare not look them in the face. (v.)
Observe even the Israelites, separated to God from all the
nations of the earth; yet what horrible confusions were among
them, when ‘there was no King in Israel!” How hard was it
to reform them, when they had the best of magistrates ! And
how quickly did they turn aside again, when they had wicked
rulers! It seems, one grand design of that sacred history was,
to discover the corruption of man’s nature.