Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-295 |
| Words | 378 |
The uncleanness here mentioned is a sinful
uncleanness; for it is such as makes man’s days ‘full of
trouble.’ And it is natural, being derived from unclean
parents. ‘How can he be clean that is born of a woman?”
God can ‘bring a clean thing out of an unclean; and did so
in the case of the man Christ; but no other can. Every person
then that is born according to the course of nature is born
unclean; if the root be corrupt, so are the branches. Neither
is the matter mended, though the parents be holy. For they
are such by “grace, not by “nature: ' And they beget their
children as men, not as holy men; wherefore, as the cir
cumcised parent begets an uncircumcised child, so the holiest
parents beget unholy children, and cannot communicate
their grace to them as they do their nature. “(3.) Hear our Lord’s determination of the point: “That
which is born of the flesh is flesh.” (John iii. 6.) Behold the
corruption of all mankind; all are ‘flesh. It does not mean,
all are frail; (though that is a sad truth too; yea, and our
natural frailty is an evidence of our natural corruption;) but,
all are ‘corrupt” and ‘sinful, and that naturally. Hence
our Lord argues, that because they are ‘flesh, therefore they
‘must be born again, or they “cannot enter into the kingdom
of God.” (Verses 3, 5.) And as the corruption of our nature
evidences the absolute necessity of regeneration, so the
necessity of regeneration proves the corruption of our nature. For why should a man need a second birth, if his nature
were not ruined in the first birth ? Even infants must be
born again; for this rule admits of no exception; and there
fore they were circumcised under the Old Testament, as
having ‘the body of the sins of the flesh, (which is conveyed
to them by natural generation,) the whole old man, “to put
off.” (Col. ii. 11.) And now, by the appointment of Christ,
they are to be baptized; which shows they are unclean, and
that there is no salvation for them, but “by the washing of
regeneration, and renewing of the Holy Ghost.’
“(4.) ‘We are by nature children of wrath.