Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-293 |
| Words | 398 |
24.) All
that God made ‘was very good, according to their several
natures. (Gen. i. 31.) And so man was morally good, being
‘made after the image’ of Him who is ‘good and upright.”
(Psalm xxv. 8.) Without this he could not have answered
the end of his creation, which was to know, love, and serve
his God. Nay, he could not be created otherwise; for he must
either have been conform to the law in his powers, principles,
and inclinations, or not. If he was, he was righteous: If not,
he was a sinner; which is absurd and horrible to imagine. “And as man was holy, so he was happy. He was full of
peace as well as of love. And he was the favourite of Heaven. He bore the image of God, who cannot but love his own
image. While he was alone in the world he was not alone;
for he had free, full ‘communion with God.” As yet there
was nothing to turn away the face of God from the work of
his own hands; seeing sin had not as yet entered, which alone
could make the breach. “He was also lord of the world, universal emperor of the
whole earth. His Creator gave him ‘dominion over the fish
of the sea, the fowl of the air, and everything that moveth on
the earth.’ He was God’s deputy-governor in the lower world;
and this his dominion was an image of God’s sovereignty. Thus was man ‘crowned with glory and honour, having ‘all
things put under his feet.’
“Again : As he had perfect tranquillity in his own breast,
so he had a perfect calm without. His heart had nothing to
reproach him with; and, without, there was nothing to annoy
him. Their beautiful bodies were not capable of injuries
from the air. They were liable to no diseases or pains; and
though they were not to live idle, yet toil, weariness, and
sweat of the brows, were not known in this state. “Lastly. He was immortal. He would never have died
if he had not sinned. Death was threatened only in case of
sin. The perfect constitution of his body, which came out
of God’s hand, was ‘very good;’ and the righteousness of
his soul removed all inward causes of death. And God’s
special care of his innocent creature secured him against
outward violence.