Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-290 |
| Words | 381 |
I am grieved for you, who surely desire to
teach them the way of God in truth. O'Sir, think it possible,
that you may have been mistaken that you may have leaned
too far, to what you thought the better extreme! Be persuaded
once more to review your whole cause, and that from the very
foundation. And in doing so, you will not disdain to desire
móre than natural light. O that “the Father of glory may
give unto you the Spirit of wisdom and revelation : * May He
“enlighten the eyes of your understanding, that you may know
what is the hope of his calling, and what the riches of the glory
of his inheritance in the saints l’”
March 24, 1757. BECAUSE of the unspeakable importance of throughly under
standing this great foundation of all revealed religion, I subjoin
one more extract, relating both to the original and the present
state of man:--
“God “made man upright. By man we are to understand
our first parents, the archetypal pair, the root of mankind. This man was made right, (agreeable to the nature of God,
whose work is perfect) without any imperfection, corruption,
or principle of corruption, in his body or soul. He was made
upright; that is, straight with the will and law of God, with
out any irregularity in his soul. God made him thus; he did
not first make him, and then make him righteous: But in the
very making of him he made him righteous; righteousness was
concreated with him. With the same breath that God breathed
into him a living soul, he breathed into him a righteous soul. “This righteousness was the conformity of all the faculties
and powers of his soul to the moral law; which implied three
things:
“First. His understanding was a lamp of light. He was
made after God’s image, and, consequently, could not want
knowledge, which is a part thereof. And a perfect knowledge
of the law was necessary to fit him for universal obedience, see
ing no obedience can be according to the law, unless it proceed
from a sense of the command of God requiring it. It is true,
Adam had not the law writ on tables of stone; but it was writ
ten upon his mind.