Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-278 |
| Words | 382 |
“The Septuagint translate the text, “Who shall be clean
from filth? Not one; even though his life on earth be a single
day.’ And this rendering, though not according to the Hebrew,
is followed by all the Fathers; and shows what was the general
belief of the Jews before Christ came into the world.”
“‘But since the heavens and stars are represented as not
clean, compared to God, may not man also be here termed
unclean, only as compared with him?” I answer, (1.) The
heavens are manifestly compared with God; but man is not
in either of these texts. He is here described, not as he is
in comparison of God, but as he is absolutely in himself. (2.) When ‘the heavens’ and man’ are mentioned in the same
text, and man is set forth as ‘unclean,’ his ‘uncleanness’ is
expressed by his being ‘unrighteous;’ and that always means
guilty or sinful. Nor, indeed, is the innocent frailty of man
kind ever in Scripture termed ‘uncleanness.’” (Pages 45,46.)
“‘Behold, I was shapen in iniquity; and in sin did my
mother conceive me.” (Psalm li. 5.) The Psalmist here con
fesses, bewails, and condemns himself for his natural corrup
tion, as that which principally gave birth to the horrid sins
with which he had been overtaken. ‘Behold !” He prefixes
this to render his confession the more remarkable, and to
show the importance of the truth here declared : ‘I was
shapen; this passive verb denotes somewhat in which neither
David nor his parents had any active concern: “In or with
‘iniquity, and in or with ‘sin did my mother conceive me.’
The word which we render ‘conceive, signifies properly, to
warm, or to cherish by warmth. It does not, therefore, so
directly refer to the act of conceiving as to the cherishing
what is conceived till the time of its birth. But either way
the proof is equally strong for the corruption of mankind
from their first existence.” (Pages 47, 48.)
“‘The wicked are estranged from the womb : They go
astray as soon as they are born, speaking lies.’ ‘They are
estranged from the womb;’ (Psalm lviii. 3, 4;) strangers and
averse to true, practical religion, from the birth. ‘They go
astray as soon as they are born, speaking lies.