Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-229 |
| Words | 375 |
Whereas no such calamity could ever have
befallen innocent Adam, or his innocent offspring.” (Page 187.)
“The ‘image of God,” in which Adam was created, consisted
eminently in righteousness and true holiness. But that part of
the ‘image of God’ which remained after the fall, and remains
in all men to this day, is the natural image of God, namely,
the spiritual nature and immortality of the soul; not excluding
the political image of God, or a degree of dominion over the
creatures still remaining. But the moral image of God is lost
and defaced, or else it could not be said to be ‘renewed.” It
is then evident, that the blessing given to Adam in innocency,
and that given to Noah after the flood, differ so widely, that
the latter was consistent with the condemnation or curse for
sin, and the former was not. Consequently, mankind does
not now stand in the same favour of God, as Adam did while
he was innocent.” (Pages 188, 189.)
“Thus it appears that the holy Scriptures, both in the Old
and New Testaments, give us a plain and full account of the
conveyance of sin, misery, and death, from the first man to
all his offspring.”
APosTACY FROM GoD 7
A GENERAL survey of THE FOLLIES AND MISERLEs
“UPoN a just view of human nature, from its entrance into
life, till it retires behind the curtain of death, one would be
ready to say concerning man, ‘Is this the creature that is so
superior to the rest of the inhabitants of the globe, as to require
the peculiar care of the Creator in forming him? Does he
deserve such an illustrious description, as even the heathen
poet has given us of him?”
Sanctius his animal, mentisque capacius alte
Deerat adhuc, et quod dominari in catera posset. Natus homo est / sive hunc divino semine cretum
Ille opifex rerum mundi melioris origo
Finzit in effigiem moderantúm cuncta deorum. Pronaque cum spectent animalia caetera terram;
Os homini sublime dedit; calumque tueri
Jussit, et erectos ad sidera tollere vultus. A creature of a more exalted kind
Was wanting yet; and then was man design'd:
Conscious of thought, of more capacious breast,
For empire form’d, and fit to rule the rest.