Wesley Corpus

Treatise Doctrine Of Original Sin

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-doctrine-of-original-sin-218
Words365
Universal Redemption Catholic Spirit Trinity
What can be more absurd to imagine than this? Surely God made man upright and happy; nor could all these mischiefs have come directly from our Creator's hand.” (Pages 75, 76.) “Is it objected, that ‘still the greater part of men have more moral good than evil in them, and have more pleasure than pain; and therefore, on the whole, mankind is not sinful and miserable; and that even the best human constitutions lay some innocent persons under unavoidable hardships?’ I answer, (1.) In order to pronounce a man miserable, he must have more pain than pleasure; but in order to pronounce a man a sinner, there is no need that his moral evil should exceed his good. If a man had a hundred virtues, one vice would make him a criminal in the sight of God; one trans gression of the law of his Creator would lay him under his just displeasure. He that keeps the whole law, except in one point, affronts that authority which requires all obedience. All men, therefore, are under this condemnation; they are sinners every one of them.” (Page 77.) “As to misery, let it be supposed, (though by no means granted,) that there are many whose pleasures exceed their uneasiness; yet it is certain there are more whose pains and uneasiness far exceed their pleasures; and it is hard to conceive how this should be, if all men were innocent and happy by nature.” (Page 78.) “I answer, (2.) Men are not able to frame such constitutions in every case, as shall secure happiness to all the innocent. Their narrow views of things do not enable them to provide against all future inconveniences. But it is not thus with the Creator and Governor of all things. He views at once all possibles and all futures. Therefore, he is well able to guard against any inconvenience that might befal innocent beings. “I answer, (3.) Though the bulk of mankind were happy in the present constitution of things, this gives no manner of satisfaction to any one individual who is unhappy without any demerit: The advantage of the majority is no reason at all why any one innocent should suffer.