Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-211 |
| Words | 387 |
Would a God who adjusts the proportion
of all things with the exactest wisdom, give a law to his crea
tures so disproportionate to their original powers, that, even
in the state of their creation, they are under a necessity of
breaking it, and stand in need of daily forgiveness? Does not
this single consideration prove, that man is now a degenerate
being, and not such as he was at first created by the wise,
the righteous, the merciful God?” (Page 54.)
“If you, who are most unwilling to acknowledge the fall of
man, would but look into yourself daily, and observe all the
sinful and irregular turns of your own heart; how propense
you are to folly, in greater or less instances; how soon appetite
and passion oppose reason and conscience; how frequently
you fall short of the demand of the perfect law of God; how
thoughtless and forgetful you are of your Creator; how cold
and languishing your affection to Him; how little delight you
have in virtue, or in communion with God: Could you think
you are such an innocent and holy creature as God at first
created you? and that you have been such even from your
childhood? Surely a more accurate observation of your own
heart must convince you, that you yourself are degenerated
from the first rectitude of your mature.” (Page 55.)
“9. Another proof of the degeneracy of mankind is this:
They are evidently under the displeasure of God, which could
not be in their primeval state. As we have taken a short view
of the sins of men, let us also briefly survey the miseries of
mankind, and see how these consist with their being in the
favour of God.” (Page 56.)
“Think on the thousands of rational creatures descending
hourly to the grave: A few, by some sudden stroke; but far
the greater part by painful and slow approaches. The gravel
A dark and shameful prison which would never have been
made for creatures persisting in innocence, and abiding in the
favour of Him that gave them life and being. Death is the
wages of sin; and from this punishment of sin, none of man
kind can claim a discharge. “Had they stood, can we think any of them would have died;
much less every one of them?