Wesley Corpus

Treatise Doctrine Of Original Sin

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-doctrine-of-original-sin-193
Words363
Reign of God Trinity Works of Mercy
The frame which he had so beautifully and strongly connected, you have disjointed and broken in pieces, and given us nothing but mangled frag ments of it, from which it is impossible to form any judg ment of the whole. In order, therefore, to do justice to that great and good man, as well as to his argument, I subjoin an extract of so much of that work as directly affects the main question. I the rather subjoin this, and the following extracts, for these two reasons: 1. Because what has gone before, being purely argumentative, is dry, and less profitable to the gene rality of readers: 2. Because they contain one uniform, con nected scheme of the great doctrine which I have been hitherto defending; and which, after the objections have been removed out of the way, may be more clearly understood and firmly embraced. “MAN is a creature made up of an animal body and a rational mind, so united as to act in a mutual correspondence, according to certain laws appointed by his Creator. Now, suppose the blessed God, who is perfect in wisdom and power, in justice and goodness, were to form such a new creature, with what qualifications may we conceive such a creature would be endowed, by a Being of such goodness, justice, and wisdom?” (Ruin and Recovery of Mankind, p. 1.) “1. We cannot but conceive, he must have a perfection of natural powers, both of body and spirit, as, united together, suited to his present circumstances.” (Page 2.) “Not that we need conceive, man would be made so per fect a being as God could make him: For the wisdom of God plainly designed to display itself in the different ranks and orders of his creation. Nor is it reasonable to suppose, man would be made at first with such sublime perfections, as he himself might afterwards arrive at, by a wise improvement of his powers. But still the creature which was designed to bear the nearest likeness of his Maker in this lower world must have powers perfectly sufficient for his present well being and acting in that station wherein God had placed him.