Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-193 |
| Words | 363 |
The frame which he had so
beautifully and strongly connected, you have disjointed and
broken in pieces, and given us nothing but mangled frag
ments of it, from which it is impossible to form any judg
ment of the whole. In order, therefore, to do justice to that
great and good man, as well as to his argument, I subjoin
an extract of so much of that work as directly affects the
main question. I the rather subjoin this, and the following extracts, for
these two reasons: 1. Because what has gone before, being
purely argumentative, is dry, and less profitable to the gene
rality of readers: 2. Because they contain one uniform, con
nected scheme of the great doctrine which I have been
hitherto defending; and which, after the objections have been
removed out of the way, may be more clearly understood
and firmly embraced. “MAN is a creature made up of an animal body and a
rational mind, so united as to act in a mutual correspondence,
according to certain laws appointed by his Creator. Now,
suppose the blessed God, who is perfect in wisdom and power,
in justice and goodness, were to form such a new creature,
with what qualifications may we conceive such a creature
would be endowed, by a Being of such goodness, justice, and
wisdom?” (Ruin and Recovery of Mankind, p. 1.)
“1. We cannot but conceive, he must have a perfection of
natural powers, both of body and spirit, as, united together,
suited to his present circumstances.” (Page 2.)
“Not that we need conceive, man would be made so per
fect a being as God could make him: For the wisdom of God
plainly designed to display itself in the different ranks and
orders of his creation. Nor is it reasonable to suppose, man
would be made at first with such sublime perfections, as he
himself might afterwards arrive at, by a wise improvement
of his powers. But still the creature which was designed to
bear the nearest likeness of his Maker in this lower world
must have powers perfectly sufficient for his present well
being and acting in that station wherein God had placed him.