Wesley Corpus

Treatise Doctrine Of Original Sin

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-doctrine-of-original-sin-191
Words394
Universal Redemption Catholic Spirit Religious Experience
“By nature” all are “children of wrath, without hope, without God in the world.” 10. Doth that man write the sincere sense of his own mind and conscience, who charges the expression, “Adam was on trial for us all,” with this inference, “That we are none of us in a state of trial now, but Adam alone was upon trial for us all ?” We have owned and granted, that men are now in a state of trial; but this is upon the foot of a new covenant. You answer, “What can be more evident, than that, accord ing to this scheme, Adam alone was to be upon trial for us all, and that none of Adam’s posterity are upon personal trial?” (Page 209.) Do you not see the ambiguity in the word alone? Or do you see and dissemble it? Dr. Watts sup poses, that Adam alone, that is, this single person, was on trial for all men. Does it follow from hence, that Adam alone, that is, no other person, was ever in a state of trial? Again: If no person but Adam was upon trial for all men, will it follow, “No person but Adam was upon trial at all?” It is really hard to think, that you here “speak the sincere sense of your own mind and conscience.” You go on: “He supposes all mankind are still under the original covenant with Adam, according to which he alone was upon trial for us all, and none of his posterity are upon per sonal trial.” He does not suppose any man to be so under that covenant, as to supersede his being upon personal trial. Yourself add: “I knew he owned we are upon personal trial, and that all mankind are now under the covenant of grace; but how can either of these consist with the scheme?” Both of them consist with it perfectly well. (1) Adam alone, or single, was, in some sense, on trial for all mankind, according to the tenor of the oid covenant, “Do this and live.” (2.) Adam fell, and hereby the sentence of death came on him and all his posterity. (3.) The new covenant was given, whereby all mankind were put into a state of personal trial; yet, still, (4.) Death, the penalty of the old covenant, came (more or less) on all mankind.