Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-164 |
| Words | 381 |
But the very same
marks of excellence are more expressly pronounced by God
upon the human nature, when the race of mankind was to be
propagated anew from Noah and his sons.” (Page 85.)
1. “And God blessed Noah and his sons.” (Gen. ix. 1.)
With regard to this whole passage, I must observe, that God
did not pronounce any blessing at all, either on him or them,
till Noah had “built an altar unto the Lord, and” had “offered
burnt-offerings on the altar.” Then it was that “the Lord
smelled a sweet savour;” accepted the sacrifice which implied
faith in the promised Seed; and for His sake restored, in some
measure, the blessing which he had given to Adam at his
creation; “and said, Be fruitful, and multiply, and replenish
the earth.”--On this, I need only observe, had Adam stood,
or had not his fall affected his posterity, there would have
been no need of this; for they would have “multiplied and
replenished the earth,” in virtue of the original blessing. 2. Verses 2,8. “The fear of you, and the dread of you, shall
be upon every beast of the earth, and upon every fowl of the
air, and upon all that moveth upon the earth; into your hands
they are delivered: Every moving thing that liveth shall be
meat for you; even as the green herb have I given you all
things.” On this likewise I would observe, What need was
there of any such power over the creatures to be given to
man, if he had not forfeited his former power? Had man
remained subject to God, the creatures would have remained
subject to him, by virtue of God’s original constitution. And why was it, but because man had lost this power, that
God here in some degree restores it? But hence you “infer that all that power is restored, yea,
more than all ; that we have a more extensive dominion
granted to us over the brutal world, than was originally given
to Adam.” (Page 86.) It has been commonly thought, that
Adam had full dominion over the creatures, subject to him by
a kind of instinct; whereas we have only so far power over
them, that by labour and vigilance we may use or subdue
them.