Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-142 |
| Words | 377 |
“Upon the whole, regeneration, or gaining habits of holiness,
takes in no part of the doctrine of original sin.” (Page 254.)
But regeneration is not “gaining habits of holiness;” it is
quite a different thing. It is not a natural, but a supernatural,
change; and is just as different from the gradual “gaining
habits,” as a child’s being born into the world is from his grow
ing up into a man. The new birth is not, as you suppose, the
progress, or the whole, of sanctification, but the beginning of
it; as the natural birth is not the whole of life, but only the
entrance upon it. He that “is born of a woman,” then begins
to live a natural life; he that is “born of God,” then begins
to live a spiritual. And if every man “born of a woman” had
spiritual life already, he would not need to be “born of God.”
“However, I allow the Spirit of God assists our endeavours;
but this does not suppose any naturalpravity of our minds.”
(Page 255.) Does not his “quickening,” then, suppose we
were dead; his “opening our eyes” suppose we were blind;
and his “creating us anew” imply something more than the
assisting our endeavours? How very slender a part in sancti
fication will you allow to the Spirit of God! You seem very
fearful of doing him too much honour, of taking from man
the glory due to his name! Accordingly, you say, “His aids are so far from supposing
the previous inaptitude of our minds” (to the being born again),
“thatour previous desire of the Spirit’s assistance is the condi
tion of our receiving it.” But who gave us that desire? Is it not
God “that worketh in us to will,” to desire, as well as “to do?”
His grace does accompany and follow our desires: But does it
not also prevent, go before, them? After this we may ask and
seek farther assistance; and, if we do, not otherwise, it is given. I cannot but add a few words from Dr. Jennings: “Dr. Taylor believes, ‘the influence of the Spirit of God, to assist our
sincere endeavours, is spoken of in the gospel, but never as
supposing any natural pravity of our minds.