Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-118 |
| Words | 367 |
It is bold therefore to affirm, that “many
of his posterity could have given names to them as well as
he ; and that therefore this is not a proof that he had any
capacity superior to us.” (Page 172.)
You proceed: “Surely his eating the forbidden fruit is no
evidence of superior abilities.” (Page 173.) And it is no
evidence of the contrary; “seeing,” as you yourself observe,
“what his special temptation was, we do not know.” There
fore, neither do we know whether any of his posterity could have
overcome it; much less, that “many of his posterity have over. come temptations more violent than his.” All this is talking in
the dark, “not knowing what we say, neither whereof weaffirm.”
“And now let any man see whether there be any ground
in revelation for exalting Adam's nature as Divines have done,
who have affirmed that all his faculties were eminently per. fact, and entirely set to the love and obedience of his Creator.”
(Page 175.) “And yet these same suppose him to have been
guilty of the vilest act that ever was committed.” (Page 176.)
They suppose Adam to have been created holy and wise,
like his Creator; and yet capable of falling from it. They
suppose farther, that through temptations, of which we cannot
possibly judge, he did fall from that state; and that hereby he
brought pain, labour, and sorrow on himself and all his pos
terity; together with death, not only temporal, but spiritual,
and (without the grace of God) eternal. And it must be com
fessed, that not only a few Divines, but the whole body of
Christians in all ages, did suppose this, till after seventeen
hundred years a sweet-tongued orator arose, not only more
enlightened than silly Adam, but than any of his wise posterity,
and declared that the whole supposition was folly, nonsense,
inconsistency, and blasphemy
“Objection 2. But do not the Scriptures say, Adam was
created after God's own image? And do his posterity bear
that image now? “The Scriptures do say, ‘God created man in his own
image.” (Gen. i. 27.) But whatever that phrase means here,
it doubtless means the same in Gen. ix.