Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-089 |
| Words | 361 |
This is not “what God sees fit it should be.” “It is his power
alone that forms it.” Yes, that forms us men; but not that
forms us sinful men. “To say, The nature he gives is the
object of his wrath, is little less than blasphemy.” As he gave
it, it is not the object of his wrath; but it is, as it is defiled with
sin. “Far was it from the Apostle to depreciate our nature.”
True, our original nature; but never did man more deeply
depreciate our present corrupt nature. “His intent is to show
the Ephesians they were children of wrath, through the sins
in which they walked.” Yea, and through “the desires of the
flesh and the mind,” mentioned immediately before; “through
the vanity of their mind;” through “the blindness of their
hearts, past feeling, alienated from the life of God.” Is he “not
here speaking of their nature, but of the vicious course of life
they had led?” (Page 111.) “He well understood the worth
of the human nature;”--he did, both in its original and in its
present state;--“and elsewhere shows it was endowed, even
in the Heathens, with light and power sufficient to know God,
and obey his will.” In what Heathens, in Europe, Asia, Africa,
or America, is nature now endowed with this light and power? I have never found it in any Heathen yet; and I have con
versed with many, of various nations. On the contrary, I
have found one and all deeply ignorant of the very end of
their existence. All of them have confirmed what a heathen
Meeko (or Chief) told me many years ago: “He that sitteth
in heaven knoweth why he made man; but we know nothing.”
“But St. Paul says, “When the Gentiles which have not
the law, do by nature the things contained in the law, they
are a law to themselves. This supposes, they might have
done them “by nature, or their natural powers.” But how
does it appear, that, “by nature,” here means, By their mere
“natural powers?” It is certain they had not the written
law; but had they no supernatural assistance?