Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-075 |
| Words | 387 |
He compares Adam with Christ, and shows how what we lost
by the one is restored by the other with abundant advantage. He makes Adam to be a figure or type of Christ; considering
them both as public persons, representing, the one, all his
natural descendants; the other, all his spiritual seed; the
one, Adam, all mankind, who are ‘all guilty before God;’
the other, Christ, all those ‘who obtain the righteousness of
God, which is by faith to all them that believe.”
“Concerning the consequences of Adam’s sin upon his
posterity, we have here the following particulars:--
“(1.) That by one man sin entered into the world; that
the whole world is some way concerned in Adam’s sin. And
this indeed is evident, because,--
“(2.) Death, which is ‘the wages of sin, and the very
punishment threatened to Adam’s first transgression, ‘en
tered by sin, and passed upon all men, is actually inflicted on
all mankind. Upon which it is asserted in the next words,--
“(3.) That all have sinned: ‘Even so death passed upon
all men, for that all have sinned.’ All men then are deemed
sinners in the eye of God, on account of that one sin, of
which alone the Apostle is here speaking. And,--
“(4.) Not only after, but before, and ‘until the law, given
by Moses, ‘sin was in the world;’ and men were deemed
sinners, and accordingly punished with death, through many
generations. Now, “sin is not imputed where there is no
law; nevertheless, death reigned from Adam to Moses; ”
plainly showing, that all mankind, during that whole period,
had sinned in Adam, and so died in virtue of the death
threatened to him; and death could not then be inflicted on
mankind for any actual sin, because it was inflicted on so
many infants, who had neither eaten of the forbidden fruit,
nor committed any actual sin whatever, and therefore had
not sinned in any sense, “after the similitude of Adam’s
transgression.’ Therefore, --
“(5.) It was ‘through the offence of one that many are
dead. (Verse 15.) “By one offence death reigned by one.’
(Verse 17.) And seeing the sin of Adam is thus punished
in all men, it follows,--
“(6.) That they were all involved in that sentence of con
demnation which God passed upon him.