Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-035 |
| Words | 391 |
that, within a short term of years, this has been
the real case in almost every part of even the Christian world? And meanwhile we gravely talk of the “dignity of our nature”
in its present state | This is really surprising, and might easily
drive even a well-tempered man to say, “One might bear with
men, if they would be content with those vices and follies to
which nature has entitled them. I am not provoked at the sight
of a pickpocket, a gamester, a politician, a suborner, a traitor,
or the like. This is all according to the natural course of things. But when I behold a lump of deformity and diseases, both in
body and mind, smitten with pride, it breaks all the measures
of my patience; neither shall I ever be able to comprehend
how such an animal and such a vice can tally together.”
And surely all our declamations on the strength of human
reason, and the eminence of our virtues, are no more than
the cant and jargon of pride and ignorance, so long as there
is such a thing as war in the world. Men in general can
never be allowed to be reasonable creatures, till they know
not war any more. So long as this monster stalks uncon
trolled, where is reason, virtue, humanity? They are utterly
excluded; they have no place; they are a name, and nothing
more. If even a Heathen were to give an account of an age
wherein reason and virtue reigned, he would allow no war to
have place therein. So Ovid of the golden age:-
Nondum pracipites cingebant oppida fossa ;
Non galeae, non ensis erat. Sine militis usu
Mollia secure peragebant otia gentes. “Steep ditches did not then the towns surround,
Nor glittering helm, nor slaughtering sword was found;
Nor arms had they to wield, nor wars to wage,
But peace and safety crown'd the blissful age.”
11. How far is the world at present from this state 1 Yet,
when we speak of the folly and wickedness of mankind, may we
not except our own country, Great Britain and Ireland? In
these we have such advantages for improvement, both in know
ledge and virtue, as scarce any other nation enjoys. We are
under an excellent constitution, which secures both our reli
gious and civil liberty.