Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-021 |
| Words | 373 |
By the most diligent
inquiry from those who had spent many years among them, I
could never learn that any of the Indian nations who border
on Georgia and Carolina have any public worship of any kind,
nor any private; for they have no idea of prayer. It is not
without much difficulty that one can make any of them
understand what is meant by prayer; and when they do, they
cannot be made to apprehend that God will answer or even
hear it. They say, βHe that sitteth in heaven is too high;
he is too far off to hear us.β In consequence of which they
leave him to himself, and manage their affairs without him. Only the Chicasaws, of all the Indian nations, are an excep
tion to this. I believe it will be found, on the strictest inquiry, that the
whole body of southern Indians, as they have no letters and
no laws, so, properly speaking, have no religion at all; so that
every one does what he sees good; and if it appears wrong to
his neighbour, he usually comes upon him unawares, and
shoots or scalps him alive. They are likewise all (Icould never
find any exception) gluttons, drunkards, thieves, dissemblers,
liars. They are implacable ; never forgiving an injury or
affront, or being satisfied with less than blood. They are
wn merciful ; killing all whom they take prisoners in war, with
the most exquisite tortures. They are murderers of fathers,
murderers of mothers, murderers of their own children; it
being a common thing for a son, to shoot his father or mother
because they are old and past labour; and for a woman either
to procure abortion, or to throw her child into the next river,
because she will go to the war with her husband. Indeed,
husbands, properly speaking, they have none; for any man
leaves his wife, so called, at pleasure; who frequently, in re
turn, cuts the throats of all the children she has had by him. The Chicasaws alone seem to have some notion of an inter
course between man and a superior Being. They speak much
of their beloved ones ; with whom they say they converse both
day and night.