Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-019 |
| Words | 396 |
Are
they not, one and all, “without God in the world?” having
either no knowledge of him at all; no conception of anything
he has to do with them, or they with him; or such concep
tions as are far worse than none, as make him such a one as
themselves. And what are their social virtues? What are
their dispositions and behaviour between man and man? Are
they eminent for justice, for mercy, or truth? As to mercy,
they know not what it means, being continually cutting each
other’s throats, from generation to generation, and selling for
slaves as many of those who fall into their hands, as on that
consideration only they do not murder. Justice they have
mone; no courts of justice at all; no public method of re
dressing wrong; but every man does what is right in his own
eyes, till a stronger than he beats out his brains for so doing. And they have just as much regard to truth; cozening, cheat
ing, and over-reaching every man that believes a word they
say. Such are the moral, such the intellectual perfections,
according to the latest and most accurate accounts, of the
present Heathens, who are diffused in great numbers over a
fourth part of the known world! 3. It is true, that in the new world, in America, they seem
to breathe a purer air, and to be in general men of a stronger
understanding, and a less savage temper. Among these,
then, we may surely find higher degrees of knowledge as well
as virtue. But in order to form a just conception of them,
we must not take our account from their enemies; from any
that would justify themselves by blackening those whom they
seek to destroy. No; but let us inquire of more impartial
Judges, concerning those whom they have personally known,
the Indians bordering upon our own settlements, from New
England down to Georgia. We cannot learn that there is any great difference, in point
of knowledge, between any of these, from east to west, or
from north to south. They are all equally unacquainted with
European learning, being total strangers to every branch of
literature, having not the least conception of any part of
philosophy, speculative or practical. Neither have they
(whatever accounts some have given) any such thing as a
regular civil government among them.