Wesley Corpus

Treatise Doctrine Of Original Sin

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-doctrine-of-original-sin-019
Words396
Universal Redemption Catholic Spirit Works of Mercy
Are they not, one and all, “without God in the world?” having either no knowledge of him at all; no conception of anything he has to do with them, or they with him; or such concep tions as are far worse than none, as make him such a one as themselves. And what are their social virtues? What are their dispositions and behaviour between man and man? Are they eminent for justice, for mercy, or truth? As to mercy, they know not what it means, being continually cutting each other’s throats, from generation to generation, and selling for slaves as many of those who fall into their hands, as on that consideration only they do not murder. Justice they have mone; no courts of justice at all; no public method of re dressing wrong; but every man does what is right in his own eyes, till a stronger than he beats out his brains for so doing. And they have just as much regard to truth; cozening, cheat ing, and over-reaching every man that believes a word they say. Such are the moral, such the intellectual perfections, according to the latest and most accurate accounts, of the present Heathens, who are diffused in great numbers over a fourth part of the known world! 3. It is true, that in the new world, in America, they seem to breathe a purer air, and to be in general men of a stronger understanding, and a less savage temper. Among these, then, we may surely find higher degrees of knowledge as well as virtue. But in order to form a just conception of them, we must not take our account from their enemies; from any that would justify themselves by blackening those whom they seek to destroy. No; but let us inquire of more impartial Judges, concerning those whom they have personally known, the Indians bordering upon our own settlements, from New England down to Georgia. We cannot learn that there is any great difference, in point of knowledge, between any of these, from east to west, or from north to south. They are all equally unacquainted with European learning, being total strangers to every branch of literature, having not the least conception of any part of philosophy, speculative or practical. Neither have they (whatever accounts some have given) any such thing as a regular civil government among them.