Treatise Doctrine Of Original Sin
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-doctrine-of-original-sin-002 |
| Words | 389 |
If we are not sick, why should we seek
for a medicine to heal our sickness? What room is
there to talk of our being renewed in “knowledge”
or “holiness, after the image wherein we were
created,” if we never have lost that image * if we are
as knowing and holy now, nay, far more so, than
Adam was immediately after his creation ? If,
therefore, we take away this foundation, that man
is by nature foolish and sinful, “fallen short of the
glorious image of God,” the Christian system falls at
once; nor will it deserve so honourable an appella
tion, as that of a “cunningly devised fable.”
5. In considering this confutation of the Christian
system, I am under some difficulty from Dr. Taylor's
manner of writing. It is his custom to say the same
thing (sometimes in different, sometimes in nearly
the same words) six or eight, perhaps twelve or fif
teen times, in different parts of his book. Now, I have
accustomed myself, for many years, to say one and the
same thing once only. However, to comply with his
manner as far as possible, I shall add, at proper inter
vals, extracts from others, expressing nearly the
same sentiments which I have before expressed in
my own words. 6. I am sensible, in speaking on so tender a point
as this must needs be, to those who believe the Chris
tian system, there is danger of a warmth which does
no honour to our cause, nor is at all countenanced by
the Revelation which we defend. I desire neither to
show nor to feel this, but to “speak the truth in
love,” (the only warmth which the gospel allows,)
and to write with calmness, though not indifference. There is likewise a danger of despising our oppo
ments, and of speaking with an air of contempt or
disdain. I would gladly keep clear of this also; well
knowing that a diffidence of ourselves is far from
implying a diffidence of our cause: I distrust myself,
not my argument. O that the God of the Christians
may be with me! that his Spirit may give me under
standing, and enable me to think and “speak as the
oracles of God,” without going from them to the
right hand or to the left
November 30, 1756.