Treatise Dialogue Antinomian And Friend
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-dialogue-antinomian-and-friend-008 |
| Words | 373 |
Go on. Friend.--You said next, “Was this our faith, it would
be requisite to seek after this sort of sanctification.” From
your own words it appears, that this is your faith, if you have
any true faith at all. See then that you “seek after this sort
of sanctification,” viz., the love of God and of your neighbour. For if you can be at rest, though you feel nothing of it, it is
plain your heart is not clean, but hardened. Ant.--You may say what you please. You know no better. Friend.--You went on: “On the contrary, we believe that
the blood shed upon the cross has put away and blotted out
all our sins.” Why, who believes otherwise? If you mean
only, that Christ then put away the punishment of all our
sins, who believe in him; what a marvellous discovery is
this ! I pray, whom doth this arguing reprove? Ant.--It reproves you, who deny that “an everlasting
righteousness was then brought in.”
Friend.--I do not deny it: No more than you understand
it. But I ask, in what sense was it “brought in ?” What
was it brought into? Was it then first brought into the
world? You cannot say this, without saying that all who
went out of the world before that hour were lost. Or was it
brought into the souls of believers? Then believers have an
inward or inherent righteousness. You had better, therefore,
let this text alone. It will do no service at all to your cause. Ant.--I see plain you are as blind as a beetle still. I am
afraid your head-knowledge will destroy you. Did not I tell
you, “Our hearts and consciences are made perfectly clean
by our believing; and that in this consists true purity of
soul, and not in habitual qualities? Thus we are made per
fectly holy.” And though “the vile, sinful body continually
disposes the mind to evil,” yet “the blood of Christ makes
us free from sin, and, as it were, destroys the connexion.”
Friend.--Destroys the connexion of what? I doubt you
have stumbled upon another word which you do not under
stand. But whether you understand yourself or no, it is
sure I do not understand you.