Treatise Answer To Churchs Remarks
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-answer-to-churchs-remarks-041 |
| Words | 383 |
“Again, you mention, “as an awful providence, the case of a
poor wretch, who was last week cursing and blaspheming, and
had boasted to many that he would come again on Sunday, and
no man should stop his mouth then.” His mouth was stopped
before, in the midst of the most horrid blasphemies, by asking
him, if he was stronger than God. “‘But on Friday, God
laid his hand upon him, and on Sunday he was buried.” I do
look on this asamanifest judgment of God on a hardened sinner,
for his complicated wickedness. “Again, “one being just going
to beat his wife, (which he frequently did,) God smote him in
a moment; so that his hand dropped, and he fell down upon
the ground, having no more strength than a new-born child.”
(Page 67.) And can you, Sir, consider this as one of the
common dispensations of Providence? Have you known a
parallel one in your life? But it was never cited by me, as it is
by you, as an immediate punishment on a man for opposing me. You have no authority, from any sentence or word of mine,
for putting such a construction upon it; no more than you
have for that strange intimation, (how remote both from jus
tice and charity 1) that “I parallel these cases with those of
Amanias and Sapphira, or of Elymas the sorcerer !”
10. You proceed to what you account a fifth instance of
enthusiasm: “With regard to people’s falling in fits, it is
plain, you look upon both the disorders and removals of them
to be supernatural.” (Remarks, pp. 68, 69.) It is not quite
plain. I look upon some of these cases as wholly natural; on
the rest as mixed, both the disorder and the removal being
partly natural and partly not. Six of these you pick out from,
it may be, two hundred; and add, “From all which, you leave
no room to doubt, that you would have these cases considered
as those of the demoniacs in the New Testament; in order,
I suppose, to parallel your supposed cures of them with the
highest miracles of Christ and his disciples.” I should once
have wondered at your making such a supposition; but I now
wonder at nothing of this kind.