Treatise Answer To Churchs Remarks
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-answer-to-churchs-remarks-033 |
| Words | 365 |
I have declared them on
hat head again and again; particularly in the sermon on
“Christian Perfection.”
3. Into this fallacy you plunge from the beginning to the
end of what you speak on my third error, (so you term it,)
relating to the Lord’s supper; confuting, as mine, notions which
I know not. (Pages 56, 57.) I cannot think any farther answer
is needful here, than the bare recital of my own words:--
“Friday, June 27. I preached on, “Do this in remembrance
of me.’
“It has been diligently taught among us, that none but
those who are converted, who ‘have received the Holy Ghost,’
who are believers in the full sense, ought to communicate. “But experience shows the gross falsehood of that assertion,
that the Lord's supper is not a converting ordinance. Ye are
witnesses: For many now present know, the very beginning of
your conversion to God (perhaps in some the first deep convic
tion) was wrought at the Lord's supper. Now, one single
instance of this kind overthrows that whole assertion. “The falsehood of the other assertion appears both from
Scripture precept and example. Our Lord commanded those
very men who were then unconverted, who had not yet received
the Holy Ghost, who, in the full sense of the word, were not
believers, to do this in remembrance of him. Here the pre
cept is clear. And to these he delivered the elements with
his own hands. Here is example equally indisputable. “Sat. 28.--I showed at large, (1.) That the Lord’s supper
was ordained by God to be a means of conveying to men either
preventing, or justifying, or sanctifying grace, according to
their several necessities. (2.) That the persons for whom it
was ordained, are all those who know and feel that they want
the grace of God, either to restrain them from sin, or to show
their sins forgiven, or to renew their souls in the image of God. (3.) That, inasmuch as we come to his table, not to give him
anything, but to receive whatsoever he sees best for us, there
is no previous preparation indispensably necessary, but a desire
to receive whatsoever he pleases to give.