Wesley Corpus

Treatise Answer To Churchs Remarks

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-answer-to-churchs-remarks-031
Words393
Trinity Justifying Grace Assurance
And in proportion to its getting ground, it has never failed to per plex the weak, to harden the wicked, and to please the profane. Your Journal is a proof that these terrible consequences have of late prevailed, perhaps more than ever.” (Page 51.) Sup pose that Journal gives a true account of facts, (which you seem not to deny,) could you find there no other fruits of my preaching, than these terrible ones you here mention? O who so blind, as he that will not see! 18. But that we may not still talk at large, let us bring this question into as narrow a compass as possible. Let us go no farther as to time, than seven years last past; as to place, than London and the parts adjoining; as to persons, than you and me, Thomas Church preaching one doctrine, John Wesley the other. Now then, let us consider with meekness and fear, what have been the consequences of each doctrine. You have preached justification by faith and works, at Bat tersea, and St. Ann’s, Westminster; while I preached justifica tion by faith alone, near Moorfields, and at Short's Gardens. I beseech you then to consider, in the secret of your heart, how many sinners have you converted to God? By their fruits we shall know them. This is a plain rule. By this test let them be tried. How many outwardly and habitually wicked men have you brought to uniform habits of outward holiness? It is an awful thought ! Can you instance in a hundred? in fifty? in twenty? in ten? If not, take heed unto yourself and to your doctrine. It cannot be that both are right before God. Consider now (I would not speak, but I dare not refrain) what have been the consequences of even my preaching the other doctrine. By the fruits shall we know those of whom I speak; even the cloud of witnesses, who at this hour experience the gos pel I preach to be the power of God unto salvation. The habitual drunkard, that was, is now temperate in all things. The whoremonger now flees fornication. He that stole, steals no more, but works with his hands. He that cursed or swore, perhaps at every sentence, has now learned to serve the Lord with fear, and rejoice unto him with reverence.