Wesley Corpus

Treatise Answer To Churchs Remarks

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-answer-to-churchs-remarks-017
Words397
Justifying Grace Reign of God Repentance
If we are justified without them, we may be saved without them. This conse quence cannot be too often repeated.” (Page 26.) Let it be repeated ever so often, it is good for nothing. For, far other qualifications are required in order to our standing before God in glory, than were required in order to his giving us faith and pardon. In order to this, nothing is indispensably required, but repentance, or conviction of sin. But in order to the other it is indispensably required, that we be fully “cleansed from all sin;” that the “very God of peace sanctify us wholly,” eventoto ÖAok\mpov judov, “our entire body, soul, and spirit.” It is not necessary, therefore, (norindeed possible,) that we should, before justification, “patiently wait upon God, by lowliness, meekness, and resignation, in all the ways of his holy law.” And yet it is necessary, in the highest degree, that we should thus wait upon him after justification: Otherwise, how shall we be “meet to be partakers of the inheritance of the saints in light?” 5. Soon after, you add: “In the passages last cited, you plead for the necessity of a good life: But in others, the force of your principles shows itself. An answer approved by you, is, ‘My heart is desperately wicked; but I have no doubt or fear; I know my Saviour loves me, and I love him. Both these particulars are impossible, if the Scripture be true.” (Page 29.) You amaze me ! Is it possible you should be ignorant that your own heart is desperately wicked? Yet I dare not say, either that God does not love you, or that you do not love him. “Again: You say, you described the state of those who have forgiveness of sins, but not a clean heart;” (page 30;) not in the full, proper sense. Very true; but even then they had power over both inward and outward corruptions; far from being, as you suppose, “still wedded to their vices, and resolved to continue in them.” “In another place, after having observed that “sin does remain in one that is justified, though it has not dominion over him, you go on: “But fear not, though you have an evil heart; yet a little while, and you shall be endued with power from on high, whereby ye may purify yourselves, even as he is pure.