Treatise Answer To Churchs Remarks
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-answer-to-churchs-remarks-003 |
| Words | 388 |
325.)
2. I have frequently observed that I wholly disapprove of a
these positions: “That there are no degrees in faith; that in
order to attain faith we must abstain from all the ordinances of
God; that a believer does not grow in holiness; and that he is
not obliged to keep the commandments of God.” But I must
also observe, (1.) That you ought not to charge the Moravian
Church with the first of these; since in the very page from
which youquote those words, “There is no justifying faith where
there is ever any doubt,” that note occurs: “In the preface to
the Second Journal, the Moravian Church is cleared from this
mistake.” (2.) That with respect to the ordinances of God,
their practice is better than their principle. They do use them
themselves, I am a witness; and that with reverence and godly
fear. Those expressions, however, of our own countrymen are
utterly indefensible; as I think are Mr. Molther's also; who
was quickly after recalled into Germany. The great fault of
the Moravian Church seems to lie in not openly disclaiming all
he had said; which in all probability they would have done, had
they not leaned to the same opinion. I must, (3.) Observe that
I never knew one of the Moravian Church, but that single per
son, affirm that a believer does not grow in holiness. And
perhaps he would not affirm it on reflection. But I am still
afraid their whole Church is tainted with Quietism, Universal
Salvation, and Antinomianism: I speak, as I said elsewhere, of
Antinomian opinions, abstracted from practice, good or bad. 3. But I should rejoice if there lay no other objection against
them, than that of erroneous opinions. I know in some measure
how to have compassion on the ignorant: I know the incredible
force of prepossession. And God only knows, what ignorance or
error (all things considered) is invincible; and what allowance
his mercy will make, in such cases, to those who desire to be
led into all truth. But how far what follows may be imputed
to invincible ignorance or prepossession, I cannot tell. Many of “you greatly, yea, above measure, exalt yourselves,
(as a Church,) and despise others. I have scarce heard one
Moravian brother own his Church to be wrong in anything.