Treatise Advice To The People Called Methodists
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-advice-to-the-people-called-methodists-003 |
| Words | 398 |
You likewise lay
so much stress on the use of those ordinances which you believe
to be of God, as to confess there is no salvation for you if you
wilfully neglect them: And yet you do not judge them that are
otherwise minded; you determine nothing concerning those
who, not believing those ordinances to be of God, do, out of
principle, abstain from them. Your strictness of life, taking the whole of it together, may
likewise be accounted new. I mean, your making it a rule, to
abstain from fashionable diversions, from reading plays, ro
mances, or books of humour, from singing innocent songs, or
talking in a merry, gay, diverting manner; your plainness of
dress; your manner of dealing in trade; your exactness in ob
serving the Lord’s day; your scrupulosity as to things that
have not paid custom; your total abstinence from spirituous
liquors (unless in cases of necessity); your rule, “not to men
tion the fault of an absent person, in particular of Ministers
or of those in authority,” may justly be termed new: Seeing,
although some are scrupulous in some of these things, and
others are strict with regard to other particulars, yet we do
not find any other body of people who insist on all these rules
together. With respect, therefore, both to your name, prin
ciples, and practice, you may be considered as a new people. Another peculiar circumstance of your present situation is,
that you are newly united together; that you are just gathered,
or (as it seems) gathering rather, out of all other societies
or congregations; nay, and that you have been hitherto, and
do still subsist, without power, (for you are a low, insignificant"
people,) without riches, (for you are poor almost to a man,
having no more than the plain necessaries of life,) and without
either any extraordinary gifts of nature, or the advantages of
education; most even of your Teachers being quite unlearned,
and (in other things) ignorant men. There is yet another circumstance, which is quite peculiar
to yourselves: Whereas every other religious set of people, as
soon as they were joined to each other, separated themselves
from their former societies or congregations; you, on the con
trary, do not; nay, you absolutely disavow all desire of sepa
rating from them. You openly and continually declare you
have not, nor ever had, such a design.