Wesley Corpus

Treatise Advice To The People Called Methodists

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-advice-to-the-people-called-methodists-003
Words398
Catholic Spirit Universal Redemption Social Holiness
You likewise lay so much stress on the use of those ordinances which you believe to be of God, as to confess there is no salvation for you if you wilfully neglect them: And yet you do not judge them that are otherwise minded; you determine nothing concerning those who, not believing those ordinances to be of God, do, out of principle, abstain from them. Your strictness of life, taking the whole of it together, may likewise be accounted new. I mean, your making it a rule, to abstain from fashionable diversions, from reading plays, ro mances, or books of humour, from singing innocent songs, or talking in a merry, gay, diverting manner; your plainness of dress; your manner of dealing in trade; your exactness in ob serving the Lord’s day; your scrupulosity as to things that have not paid custom; your total abstinence from spirituous liquors (unless in cases of necessity); your rule, “not to men tion the fault of an absent person, in particular of Ministers or of those in authority,” may justly be termed new: Seeing, although some are scrupulous in some of these things, and others are strict with regard to other particulars, yet we do not find any other body of people who insist on all these rules together. With respect, therefore, both to your name, prin ciples, and practice, you may be considered as a new people. Another peculiar circumstance of your present situation is, that you are newly united together; that you are just gathered, or (as it seems) gathering rather, out of all other societies or congregations; nay, and that you have been hitherto, and do still subsist, without power, (for you are a low, insignificant" people,) without riches, (for you are poor almost to a man, having no more than the plain necessaries of life,) and without either any extraordinary gifts of nature, or the advantages of education; most even of your Teachers being quite unlearned, and (in other things) ignorant men. There is yet another circumstance, which is quite peculiar to yourselves: Whereas every other religious set of people, as soon as they were joined to each other, separated themselves from their former societies or congregations; you, on the con trary, do not; nay, you absolutely disavow all desire of sepa rating from them. You openly and continually declare you have not, nor ever had, such a design.