Wesley Corpus

Treatise Advice To The People Called Methodists

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-advice-to-the-people-called-methodists-002
Words398
Reign of God Trinity Catholic Spirit
The First general advice which one who loves your souls would earnestly recommend to every one of you is: “Con sider, with deep and frequent attention, the peculiar circum stances wherein you stand.” One of these is, that you are a new people: Your name is new, (at least, as used in a religious sense,) not heard of, till a few years ago, either in our own or any other nation. Your principles are new, in this respect, that there is no other set of people among us (and, possibly, not in the Christian world) who hold them all in the same degree and connexion; who so strenuously and continually insist on the absolute necessity of universal holiness both in heart and life; of a peaceful, joyous love of God; of a supernatural evidence of things not seen; of an inward witness that we are the children of God; and of the inspiration of the Holy Ghost, in order to any good thought, or word, or work. And perhaps there is no other set of people, (at least, not visibly united together,) who lay so much and yet no more stress than you do on rectitude of opinions, on out ward modes of worship, and the use of those ordinances which you acknowledge to be of God. So much stress you lay even on right opinions, as to profess, that you earnestly desire to have a right judgment in all things, and are glad to use every means which you know or believe may be conducive thereto; and yet not so much as to condemn any man upon earth, merely for thinking otherwise than you do; much less, to imagine that God condemns him for this, if he be upright and sincere of heart. On those outward modes of worship, wherein you have been bred up, you lay so much stress as highly to approve them; but not so much as to lessen your love to those who conscientiously dissent from you herein. You likewise lay so much stress on the use of those ordinances which you believe to be of God, as to confess there is no salvation for you if you wilfully neglect them: And yet you do not judge them that are otherwise minded; you determine nothing concerning those who, not believing those ordinances to be of God, do, out of principle, abstain from them.