Treatise Advice To Methodists On Dress
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-advice-to-methodists-on-dress-009 |
| Words | 386 |
6. “But we cannot carry on our own trade without
dressing like other people.” If you mean only conforming
to those customs of your country that are neither gay nor
costly, why should you not dress like other people? I really
think you should. Let an Englishman dress like other
Englishmen, not like a Turk or a Tartar. Let an English
woman dress like other English women, not like a French
woman, or a German. But if you mean conformity to them
in what God has forbidden, the answer is ready at hand : If
you cannot carry on your trade without breaking God's com
mand, you must not carry it on. But I doubt the fact; I know
no trade which may not be carried on by one who uses plain
and modest apparel. I fear, therefore, this too is but a copy
of your countenance; you love these things, and therefore
think them necessary. Your heart carries away your judg
ment; if you were not fond of them, you would never dream
of their necessity.-
7. In one single case these things may be necessary, that
is, unavoidable; namely, that of women who are under the
yoke of self-willed, unreasonable husbands or parcnts. Such
may be constrained to do, in some degree, what otherwise
they would not. And they are blameless herein, if,
(1.) They use all possible means, arguments, entreaties, to
be excused from it; and, when they cannot prevail, (2.) Do
it just so far as they are constrained, and no farther. VI. 1. And now, brethren, what remains, but that I
beseech you who are not under the yoke, who arc under God
the directors of your own actions, to set prejudice, obstinacy,
fashion aside, and to yield to Scripture, to reason, to truth. Suppose, as some affirm, you acted on no higher motive than
to please me herein, I know not that you would have need
to be ashamed; even this you might avow in the face of the
sun. You owe something to me; perhaps it is not my fault
if you owe not your own souls also. If then you did an
indifferent thing only on this principlc, not to give me any
uneasiness, but to oblige, to comfort me in my labour, would
you do much amiss?