Wesley Corpus

Treatise Address To The Clergy

AuthorJohn Wesley
Typetreatise
YearNone
Passage IDjw-treatise-address-to-the-clergy-006
Words395
Catholic Spirit Universal Redemption Reign of God
O that we likewise had the skill to “please all men for their good unto edification l’’ In order to this, especially in our public ministrations, would not one wish for a strong, clear, musical voice, and a good delivery, both with regard to pronunciation and action? I name these here, because they are far more acquirable than has been commonly imagined. A remarkably weak and untunable voice has by steady application become strong and agreeable. Those who stammered almost at every word, have learned to speak clearly and plainly. And many who were eminently ungraceful in their pronunciation and awkward in their gesture, have in some time, by art and labour, not only corrected that awkwardness of action and ungracefulness of utterance, but have become excellent in both, and in these respects likewise the ornaments of their profession. What may greatly encourage those who give themselves up to the work, with regard to all these endowments, many of * A correct conside, ation of particular things which are capable of being done. + Who, what, where, with what helps, why, how, when.--EDIT. which cannot be attained without considerable labour, is this: They are assured of being assisted in all their labour by Him who teacheth man knowledge. And who teacheth like Him? Who, like him, giveth wisdom to the simple? How easy is it for Him, (if we desire it, and believe that he is both able and willing to do this,) by the powerful, though secret, influences of his Spirit, to open and enlarge our under standing; to strengthen all our faculties; to bring to our remembrance whatsoever things are needful, and to fix and sharpen our attention to them; so that we may profit above all who depend wholly on themselves, in whatever may qualify us for our Master’s work | 3. But all these things, however great they may be in themselves, are little in comparison of those that follow. For what are all other gifts, whether natural or acquired, when compared to the grace of God? And how ought this to animate and govern the whole intention, affection, and practice of a Minister of Christ ! (1.) As to his intention, both in undertaking this important office, and in executing every part of it, ought it not to be singly this, to glorify God, and to save souls from death?