Treatise A Thought On Necessity
| Author | John Wesley |
|---|---|
| Type | treatise |
| Year | None |
| Passage ID | jw-treatise-a-thought-on-necessity-000 |
| Words | 357 |
A Thought on Necessity
Source: The Works of John Wesley, Volume 10 (Zondervan)
Author: John Wesley
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apprehensions, all our actions, passions, and judgments are
ultimately resolvable into the vibrations of the brain. And
all of them together follow each other in one connected chain. 4. “But you will say,” (says the Doctor) “This infers the
universal necessity of human actions. I am sorry for it; but
I cannot help it.” But since he saw, this destroyed that very
essence of morality, leaving no room for either virtue or vice,
why did he publish it to the world? Why? Because his
brain vibrated in such a manner, that he could not help it. Alas for poor human nature ! If this is so, where is “the
dignity of man?”
II. 1. But other great men totally disapprove of the doctrine
of vibration. They give an entirely different account of this
whole affair. They say, the delicate, soft, and almost fluid
substance, of which the brain is composed, is absolutely
incapable of such vibrations as the Doctor ascribes to it; but
that the animal spirits, whatever they are, continually moving
through that soft substance, naturally form various traces
therein; first, very simple, then less or more compounded;
that these are afterward varied innumerable ways; and that
from these simple or compounded traces arise simple or
compounded ideas, whether of sensation or reflection. From
these result the judgments we form, with all our train of
reasonings; and, at a little farther remove, our passions, our
tempers, and from these our words and actions. 2. It is easy to observe, that this scheme equally infers the
universal necessity of human actions. The premises indeed
are a little different, but the conclusion is one and the same. If every thought, word, and action necessarily depends upon
those traces in the brain, which are formed whether we will
or no, without either our consent or knowledge; then the
man has no more liberty in thinking, speaking, or acting,
than the stone has in falling. III. That great man, President Edwards, of New-England,
places this in a still stronger light. He says,--
1.