Wesley Corpus

Sermon 133

AuthorJohn Wesley
Typesermon
YearNone
Passage IDjw-sermon-133-001
Words399
Christology Trinity Reign of God
I. 1. I am, First, briefly to inquire who is the person that is here spoken of, "the upright and perfect man." In speaking on this head, I shall not endeavour to describe the character of an upright Jew, such as David himself was, or any of those holy men that lived under the Mosaic dispensation: It more nearly imports us to consider such an upright man as are those that live under the Christian dispensation; such as have lived and died since "life and immortality" have been "brought to light by the gospel." 2. In this sense, he is a perfect and upright man who believes in the name of the Son of God; he is one in whom it has pleased the Father to reveal the Son of his love, and who, consequently, is able to declare, "The life that I now live, I live by faith in the Son of God; who loved me, and gave himself for me." He is one that finds "the Spirit of God witnessing with his spirit, that he is a child of God," and unto whom Jesus Christ is made of God "wisdom, and righteousness, and sanctification, and redemption." 3. This faith will undoubtedly work by love. Accordingly, every Christian believer has "the love of God shed abroad in his heart, by the Holy Ghost which is given unto him." And, loving God, he loves his brother also; his good-will extends to every child of man. By this, as well as by the fruits of love, -- lowliness, meekness, and resignation, -- he shows that there is the same "mind in him which was in Christ Jesus." 4. As to his outward behaviour, the upright Christian believer is blameless and unreprovable. He is holy, as Christ that has called him is holy, in all manner of conversation; ever labouring to "have a conscience void of offence toward God and toward man." He not only avoids all outward sin, but "abstains from all appearance of evil." He steadily walks in all the public and private ordinances of the Lord blameless. He is zealous of good works; as he hath time, doing good, in every kind and degree, to all men. And in the whole course of his life he pursues one invariable rule, -- "whether he eats or drinks, or whatever he does, to do all to the glory of God.