Sermon 121
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | None |
| Passage ID | jw-sermon-121-002 |
| Words | 318 |
5. And how can we certainly distinguish between our dreams and our waking thoughts What criterion is there by which we may surely know whether we are awake or asleep It is true, as soon as we awake out of sleep, we know we have been in a dream, and are now awake. But how shall we know that a dream is such while we continue therein What is a dream To give a gross and superficial, not a philosophical, account of it: It is a series of persons and things presented to our mind in sleep, which have no being but in our own imagination. A dream, therefore, is a kind of digression from our real life. It seems to be a sort of echo of what was said or done a little when we were awake. Or, may we say, a dream is a fragment of life, broken off at both ends; not connected either with the part that goes before, or with that which follows after And is there any better way of distinguishing our dreams from our waking thoughts, than by this very circumstance It is a kind of parenthesis, inserted in life, as that is in a discourse, which goes on equally well either with it or without it. By this then we may infallibly know a dream, -- by its being broken off at both ends; by its having no proper connection with the real things which either precede or follow it.
6. It is not needful to prove that there is a near resemblance between these transient dreams, and the dream of life. It may be of more use to illustrate this important truth; to place it in as striking a light as possible. Let us then seriously consider, in a few obvious particulars, the case of one that is just awaking out of life, and opening his eyes in eternity.