Wesley Corpus

9. In the nineteenth chapter of the Revelation, at the ninth verse, there is an expression which comes much nearer to this: -- "The wedding supper of the Lamb." [Rev. 19] There is a near resemblance between this and the marriage supper mentioned in the parable. Yet they are not altogether the same: there is a clear difference between them. The supper mentioned in the parable belongs to the Church Militant; that mentioned in the Revelation, to the Church Triumphant: The one, to the kingdom of God on earth; the other, to the kingdom of God in heaven. Accordingly, in the former, there may be found those who have not a "wedding garment." But there will be none such to be found in the latter: No, not "in that great multitude which no man can number, out of every kindred, and tongue, and people, and nation." They will all be "kings and priests unto God, and shall reign with him for ever and ever." 10. Does not that expression, "the righteousness of the saints," point out what is the "wedding garment" in the parable It is the "holiness without which no man shall see the Lord." The righteousness of Christ is doubtless necessary for any soul that enters into glory: But so is personal holiness too, for every child of man. But it is highly needful to be observed, that they are necessary in different respects. The former is necessary to entitle us to heaven; the latter to qualify us for it. Without the righteousness of Christ we could have no claim to glory; without holiness we could have no fitness for it. By the former we become members of Christ, children of God, and heirs of the kingdom of heaven. By the latter "we are made meet to be partakers of the inheritance of the saints in light."