Sermon 113
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | None |
| Passage ID | jw-sermon-113-001 |
| Words | 399 |
3. In order thoroughly to understand this important truth, it may be proper to consider the whole matter. All the children of men that are not born of God "walk by sight," having no higher principle. By sight, that is, by sense; a part being put for the whole; the sight for all the senses; the rather, because it is more noble and more extensive than any, or all the rest. There are but few objects which we can discern by the three inferior senses of taste, smell, and feeling; and none of these can take any cognizance of its object, unless it be brought into a direct contact with it. Hearing, it is true, has a larger sphere of action, and gives us some knowledge of things that are distant. But how small is that distance, suppose it were fifty or a hundred miles, compared to that between the earth and the sun! And what is even this in comparison of the distance of the sun and moon and the fixed stars! Yet the sight continually takes knowledge of objects even at this amazing distance.
4. By sight we take knowledge of the visible world, from the surface of the earth to the region of the fixed stars. But what is the world visible to us, but "a speck of creation," compared to the whole universe to the invisible world -- that part of the creation which we cannot see at all, by reason of its distance; in the place of which, through the imperfection of our senses, we are presented with an universal blank. 5. But beside these innumerable objects which we cannot see by reason of their distance, have we not sufficient ground to believe that there are innumerable others of too delicate a nature to be discerned by any of our senses Do not all men of unprejudiced reason allow the same thing, (the small number of Materialists, or Atheists, I cannot term men of reason,) that there is an invisible world, naturally such, as well as a visible one But which of our senses is fine enough to take the least knowledge of this We can no more perceive any part of this by our sight, than by our feeling. Should we allow, with the ancient poet that,
Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep;