Sermon 109
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | None |
| Passage ID | jw-sermon-109-003 |
| Words | 398 |
I cannot in anywise believe this. My reason recoils at it. I cannot reconcile myself to the thought, that the soul is either earth, water, or fire; or a composition of all of them put together; were it only for this plain reason: -- All these, whether separate or compounded in any possible way, are purely passive still. None of them has the least power of self-motion; none of them can move itself. "But," says one, "does not that ship move" Yes; but not of itself; it is moved by the water on which it swims. "But then the water moves." True; but the water is moved by the wind, the current of air. "But the air moves." It is moved by the ethereal fire, which is attached to every particle of it; and this fire itself is moved by the almighty Spirit, the source of all the motion in the universe. But my soul has front Him an inward principle of motion, whereby it governs at pleasure every part of the body.
9. It governs every motion of the body; only with this exception., which is a marvellous instance of the wise and gracious providence of the great Creator: There are some motions of the body, which are absolutely needful for the continuance of life; such as the dilation and contraction of the lungs, the systole and diastole of the heart, the pulsation of the arteries, and the circulation of the blood. These are not governed by me at pleasure: They do not wait the direction of my will. And it is well they do not. It is highly proper, that all the vital motions should be involuntary; going on, whether we advert to them or not. Were it otherwise, grievous inconveniences might follow. A man might put an end to his own life whenever hoe pleased, by suspending the motion of his heart, or of his lungs; or he might lose his life by mere inattention, -- by not remembering, not adverting to, the circulation of his blood. But these vital motions being excepted, I direct the motion of my whole body. By a single act of my will, I put my head, eyes, hands, or any part of my body into motion: Although I no more comprehend how I do this, than I can comprehend how the "THREE that bear record in heaven are ONE."