On Charity
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1784 |
| Passage ID | jw-sermon-091-005 |
| Words | 385 |
6. Would not any one think, on reading these words, that they were both equally sharp That Paul was just as hot as Barnabas, and as much wanting in love as he But the text says no such thing; as will be plain, if we consider first the occasion. When St. Paul proposed, that they should "again visit the brethren in every city where they had preached the word," so far they were agreed. "And Barnabas determined to take with them John," because he was his sister's son, without receiving or asking St. Paul's advice. "But Paul thought not good to take him with them who had departed from them from Pamphylia," -- whether through sloth or cowardice, -- "went not with them to the work." And undoubtedly he thought right; he had reason on his side. The following words are, egento oun paroxusmos, literally, "and there was a fit of anger." It does not say, in St. Paul: Probably it was in Barnabas alone; who thus supplied the want of reason with passion; "so that they parted asunder." And Barnabas, resolved to have his own way, did as his nephew had done before, "departed from the work," -- "took Mark with him, and sailed to Cyprus." But Paul went on his work, "being recommended by the brethren to the grace of God;" which Barnabas seems not to have stayed for. "And he went through Syria and Cilicia, confirming the Churches." From the whole account, it does not appear that St. Paul was in any fault; that he either felt any temper, or spoke any word, contrary to the law of love. Therefore, not being in any fault, he does not need any excuse.
7. Certainly he who is full of love is "gentle towards all men." He "in meekness instructs those that oppose themselves;" that oppose what he loves most, even the truth of God, or that holiness without which no man shall see the Lord: Not knowing but "God, peradventure, may bring them to the knowledge of the truth." However provoked, he does "not return evil for evil, or railing for railing." Yea, he "blesses those that curse him, and does good to them that despitefully use him and persecute him." He "is not overcome of evil, but" always "overcomes evil with good.