Wesley Corpus

An Israelite Indeed

AuthorJohn Wesley
Typesermon
Year1785
Passage IDjw-sermon-090-008
Words374
Scriptural Authority
6. "But suppose we are engaged with artful men, may we not use silence or reserve, especially if they ask insidious questions, without falling under the imputation of cunning" Undoubtedly we may: Nay, we ought on many occasions either wholly to keep silence, or to speak with more or less reserve, as circumstances may require. To say nothing at all, is, in many cases, consistent with the highest sincerity. And so it is, to speak with reserve, to say only a part, perhaps a small part, of what we know. But were we to pretend it to be the whole, this would be contrary to sincerity. 7. A more difficult question than this is, "May we not speak the truth in order to deceive like him of old, who broke out into that exclamation applauding his own ingenuity, Hoc ego mihi puto palmarium, ut vera dicendo eos ambos fallam. `This I take to be my master-piece, to deceive them both by speaking the truth!" I answer, A Heathen might pique himself upon this; but a Christian could not. For although this is not contrary to veracity, yet it certainly is to sincerity. It is therefore the most excellent way, if we judge it proper to speak at all, to put away both simulation and dissimulation, and to speak the naked truth from our heart. 8. Perhaps this is properly termed, simplicity. It goes a little farther than sincerity itself. It implies not only, First, the speaking no known falsehood; and, Secondly, the not designedly deceiving any one; but, Thirdly, the speaking plainly and artlessly to everyone when we speak at all; the speaking as little children, in a childlike, though not a childish, manner. Does not this utterly exclude the using any compliments A vile word, the very sound of which I abhor; quite agreeing with our poet: -- It never was a good day Since lowly fawning was call'd compliment. I advise men of sincerity and simplicity never to take that silly word in their mouth; but labour to keep at the utmost distance both from the name and the thing. 9. Not long before that remarkable time, When Statesmen sent a Prelate 'cross the seas, By long-famed Act of pains and penalties,