Wesley Corpus

On Dissipation

AuthorJohn Wesley
Typesermon
Year1784
Passage IDjw-sermon-079-001
Words346
Means of Grace
4. God created all things for himself; more especially all intelligent spirits. (And indeed it seems that intelligence, in some kind or degree, is inseparable from spiritual beings; that intelligence is as essential to spirits as extension is to matter.) He made those more directly for himself, to know, love, and enjoy him. As the sun is the centre of the solar system, so (as far as we may compare material things with spiritual) we need not scruple to affirm that God is the centre of spirits. And as long as they are united to Him, created spirits are at rest: They are at rest so long, and no longer, as they "attend upon the Lord without distraction." 5. This expression of the Apostle (not to encumber ourselves at present with the particular occasion of his speaking it) is exceeding peculiar: Pros to euprosedron tv kuriv. The word which we render, attend upon, literally means sitting in a good posture for hearing. And therein St. Paul undoubtedly alluded to Mary sitting at the Master's feet. (Luke 10:39.) Meantime, Martha was cumbered with much serving: was distracted, dissipated; periespato. It is the very expression from whence St. Paul takes the word which we render, without distraction. 6. And even as much serving dissipated the thoughts of Martha, and distracted her from attending to her Lord's words, so a thousand things which daily occur are apt to dissipate our thoughts, and distract us from attending to His voice who is continually speaking to our hearts: I mean, to all that listen to his voice. We are encompassed on all sides with persons and things that tend to draw us from our centre. Indeed, every creature, if we are not continually on our guard, will draw us from our Creator. The whole visible world, all we see, hear, or touch, all the objects either of our senses or understanding, have a tendency to dissipate our thoughts from the invisible world; and to distract our minds from attending to Him who is both the Author and End of our being.