Spiritual Idolatry
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1781 |
| Passage ID | jw-sermon-078-008 |
| Words | 375 |
18. I would take notice of only one more, which, though it in some measure falls in with several of the preceding, yet, in many respects, is distinct from them all; I mean the idolizing a human creature. Undoubtedly it is the will of God that we should all love one another. It is his will that we should love our relations and our Christian brethren with a peculiar love; and those in particular, whom he has made particularly profitable to our souls. These we are commanded to "love fervently;" yet still "with a pure heart." But is not this "impossible with man" to retain the strength and tenderness of affection, and yet, without any stain to the soul, with unspotted purity I do not mean only unspotted by lust. I know this is possible. I know a person may have an unutterable affection for another without any desire of this kind. But is it without idolatry Is it not loving the creature more than the Creator Is it not putting a man or woman in the place of God giving them your heart Let this be carefully considered, even by those whom God has joined together; by husbands and wives, parents and children. It cannot be denied, that these ought to love one another tenderly: they are commanded so to do. But they are neither commanded nor permitted to love one another idolatrously. Yet how common is this! How frequently is a husband, a wife, a child, put in the place of God. How many that are accounted good Christians fix their affections on each other, so as to leave no place for God! They seek their happiness in the creature, not in the Creator. One may truly say to the other,
I view thee, lord and end of my desires.
That is, "I desire nothing more but thee! Thou art the thing that I long for! All my desire is unto thee, and unto the remembrance of thy name." Now, if this is not flat idolatry, I cannot tell what is.
II. Having largely considered what those idols are of which the Apostle speaks, I will come now to inquire (which may be done more briefly) how we may keep ourselves from them.