Spiritual Idolatry
| Author | John Wesley |
|---|---|
| Type | sermon |
| Year | 1781 |
| Passage ID | jw-sermon-078-004 |
| Words | 353 |
Yon ample, azure sky, Terribly large, and wonderfully bright, With stars unnumber'd, and unmeasured light
8. Beautiful objects are the next general source of the pleasures of the imagination: The works of nature in particular. So persons in all ages have been delighted
With sylvan scenes, and hill and dale, And liquid lapse of murmuring streams.
Others are pleased with adding art to nature; as in gardens, with their various ornaments: Others with mere works of art; as buildings, and representations of nature, whether in statues or paintings. Many likewise find pleasure in beautiful apparel, or furniture of various kinds. But novelty must be added to beauty, as well as grandeur, or it soon palls upon the sense.
9. Are we to refer to the head of beauty, the pleasure which many take in a favourite animal Suppose a sparrow, a parrot, a cat, a lap-dog Sometimes it may be owing to this. At other times, none but the person pleased can find any beauty at all in the favourite. Nay, perchance it is, in the eyes of all other persons, superlatively ugly. In this case, the pleasure seems to arise from mere whim or caprice; that is, madness.
10. Must we not refer to the head of novelty, chiefly, the pleasure found in most diversions and amusements; which were we to repeat them daily but a few months would be utterly flat and insipid To the same head we may refer the pleasure that is taken in collecting curiosities; whether they are natural or artificial, whether old or new. This sweetens the labour of the virtuoso, and makes all his labour light.
11. But it is not chiefly to novelty that we are to impute the pleasure we receive from music. Certainly this has an intrinsic beauty, as well as frequently an intrinsic grandeur. This is a beauty and grandeur of a peculiar kind, not easy to be expressed; nearly related to the sublime and the beautiful in poetry, which give an exquisite pleasure. And yet it may be allowed, that novelty heightens the pleasure which arises from any of these sources.